For Valentine’s Day, some couples only roll their eyes at each other in mutual cynicism. The capitalization of love in the modern world can undoubtedly seem banal. But Valentine’s Day gifts are hardly a contemporary invention. People have been celebrating the day and gifting love tokens for centuries.
We should first turn to Geoffrey Chaucer, the 14th-century poet, civil servant, and keen European traveler. Chaucer’s poem from the 1380s, The Parliament of Fowls, is held to be the first reference to February 14 as a day about love. This day was already a feast day of several mysterious early Roman martyred Saint Valentines, but Chaucer described it as a day for people to choose their lovers. He knew that was easier said than done.
The poem’s narrator is unsuccessful in love, despairing that life is short compared with how long it takes to learn to love well. He falls asleep and dreams of a garden in which all the different birds of the world have gathered. Nature explains to the assembled flocks that, like every year on St. Valentine’s Day, they have come to pick their partners in accordance with her rules. But this process causes confusion and debate: The birds can’t agree on what it means to follow her rules because they all value different things in their partners.
Legal and emotional significance
Like today, in Chaucer’s time, gift-giving could be highly ritualized and symbolize intention and commitment. In Old and Middle English, a “wed” was any token pledged to guarantee a promise. It was not until the 13th century that a “wedding” came to mean a nuptial ceremony. The same period saw marriage transform into a Christianized and unbreakable commitment (a sacrament of the Church). New conventions of love developed in songs, stories, and other types of art. These conventions influenced broader cultural ideas of emotion: Love letters were written, grand acts of service were celebrated, and tokens of love were given.
Rings, brooches, girdles (belts), gloves, gauntlets (sleeves), scarfs, or other personalized textiles, combs, mirrors, purses, boxes, vessels.
In stories, gifts could be imbued with magical powers. In the 13th century, in a history of the world, Rudolf von Ems recorded how Moses, when obliged to return home and leave his first wife Tharbis, an Ethiopian princess, had two rings made. The one he gave her would cause Tharbis to forget him. He always wore its pair, which kept her memory forever fresh in his mind.
Outside of stories, gifts could have legal significance: wedding rings, important from the 13th century, could prove that a marriage had occurred by evidencing the intention and consent of the giver and recipient.
Giving gifts of love
Like Chaucer, 20th-century German psychologist Erich Fromm thought people could learn the art of loving. Fromm thought love was an act of giving not just material things but one’s joy, interest, understanding, knowledge, humor, and sadness. While these gifts might take some time and practice, there are more straightforward ideas from history. Manufactured cards have dominated since the Industrial Revolution, taking their place alongside other now-traditional presents such as flowers, jewelry, intimate apparel, and consumables (now more often chocolates than fish). All can be personalized for that intimate touch.
Of course, there have been weirder examples of love gifts, such as Angelina Jolie and Billy Bob Thornton exchanging necklaces with silver pendants smeared with each other’s blood. Artist Dora Maar was so upset when her notoriously bad lover Pablo Picasso complained about having to trade a painting for a ruby ring that she immediately threw the ring in the Seine. Picasso soon replaced it with another, this one featuring Maar’s portrait.
A good love token can long outlast the feelings that prompt its giving: a flower pressed in a book, a trinket at the bottom of a box, a fading heartfelt card, or a bittersweet song that jolts you back to an earlier time. In this way, the meaning of gifts can change as they become reminders that all things pass.
This article is republished from The Conversation under a Creative Commons license. Read the original article.
Clare Davidson, Research Associate, Gender and Women’s History Research Centre, Australian Catholic University
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