No discussion about one of the top CCP (Chinese Communist Party) Army generals, Wang Shusheng, can be taken in isolation without taking into account the communist march that placed a deathly stranglehold on the Chinese nation.
An eye-opening perspective by famous film director Chen Kaige
In his memoir, the famous Chinese film director Chen Kaige gave an eye-opening perspective on the communist hard-core educational system: “As part of our ideological education, we have been taught since childhood that love is class-based, and class is the ultimate boundary that distinguishes love from hate. However, it is expected to love yesterday and hate today in a class society. The only constant is the love for the leader.
Since love is temporary, partial, specific, and non-universal, hatred should be long-term, comprehensive, and universal. Love is poison, love degenerates, human nature is hypocritical, and hatred represents justice and a sense of security. In a country with a large and highly crowded population, it is not difficult to imagine the consequences of using hatred as a torch to pass on.
‘Love for the leader’ and hatred for the rest: This contorted form of brainwashing is the CCP’s most significant accomplishment and its biggest export. Every school child in China is mandated to swear an oath of allegiance to the red flag.”
Cutting off family and friends
Under the poisonous education of the CCP, where alienation is the primary mechanism, human tragedies between parents and children, husbands and wives, relatives, friends, and colleagues are continuously fomented and staged in mainland China. In the various movements since the CCP seized power, the so-called “extermination of relatives” was actively encouraged and became commonplace. This was particularly severe during the Cultural Revolution.
Consequently, no matter whether they are high-ranking officials or everyday people who the relentless CCP indoctrination has poisoned, escape from such mindless indoctrination becomes more and more complex and dangerous.
Wang Shusheng: One of the 10 ‘founding generals’
The story of Wang Shusheng, one of the 10 “founding generals” named by the CCP following its seizure of power, is the most authentic embodiment of the ultimate power and the final justice of Heaven over human affairs.
Wang Shusheng was born in May 1905 in Macheng, a city at the junction of Hubei, Henan and Anhui provinces. His father was a successful businessman, engaged in the flour mill business and farming in his early years. By the time he was middle-aged, he had acquired over 40 acres of paddy fields and several acres of forest. His family was considered well-off.
His mother gave birth to 5 children, four boys and one girl, and Wang Shusheng was the third child in the family. When he was 6 and 9 years old, his parents died one after another. The family then relied on the help of their grand uncle, a landlord, who was Wang Shusheng’s grandmother’s younger brother.
With the generous help of his grand uncle, Wang Shusheng went to a private school at the age of 7, entered the Wuchang Senior High School at the age of 17, and was admitted to the Macheng County Senior School at the age of 18. Under the guidance of the principal and cousin Wang Youan, he began to read communist books and periodicals.
In 1925, he returned to his hometown to teach in a private school. The following year, he joined the Communist Party of China and served as the Organizational Director of the Chengma District Farmers Association. He followed the Communist Party’s violent revolutionary doctrine, led the local peasant movement, and organized peasant armed forces.
A CCP despot
Under the instigation of the misguided Wang Shusheng, more than 50 members of his family joined the CCP, including his wife, Yang Ju. To attract more poor farmers to join the CCP, Wang Shusheng looted his family’s property and distributed his family’s land and property to them. He deliberately burned many of his family’s land deeds and land contracts with his own hands. However, more was needed. When Wang Shusheng faced his relatives, he seemed to be possessed by demons, disregarding all ethics and morality and showing no mercy to them.
The most shocking thing to the farmers at that time was that Wang Shusheng killed his grand uncle with his own hands. His grand uncle, Ding Zhenyu, was a very wealthy landowner. He owned 700 to 800 acres of farmland, dozens of houses, and many long-term and short-term workers. The fact that the Ding family was so wealthy was due to their hard work and good fortune.
To highlight the CCP’s and Wang Shusheng’s so-called “correctness,” his granduncle was portrayed as a “bully” who did all kinds of evil. The history, however, of his grand uncle’s records evidence that he was highly respected, hard-working, kind, and generous. There is no information to prove the mob’s accusations against the man. Can someone who willingly and generously helped his destitute relatives be a man without honor or conscience?
Moreover, when the Communist Farmers Association intended to deprive him of his hard-earned property, how could his granduncle not be offended? After all, it was his family’s property. He believed in ethics and reasonably believed that Wang Shusheng would not be ungrateful.
He publicly denounces his own family
Ding Zhenyu did not expect that the possessed Wang Shusheng would publicly declare: “Although we have money and land in our families, we are different from our poor brothers; but we have already understood that all that was obtained by exploiting the masses. Our generation will not allow this exploitative system to continue. We want to overthrow this unreasonable phenomenon. We are willing to revolt, and I am already revolting… please be rest assured that I, Wang Shusheng, have been reborn as a farmer and stand in the same team with my fellow farmers. I will never change my mind for the rest of my life! Even if it is my mother, a counter-revolutionary, she should be punished.”
The members of the Farmers’ Association, who agreed with Wang Shusheng’s attitude, lit torches at night and marched in a frenzy to Ding Zhenyu’s house to steal his land and property, kick open his door, and force their way into the house to capture him. Wang Shusheng led the mob. Ding Zhenyu was tied up, while his son Ding Yueping escaped through the backyard.
When Ding Zhenyu was tied up, he begged the people of the farmers’ association to let him go. According to the history of the CCP on the gruesome attack: “Before he could finish his words, he was beaten black and blue by the servants who usually treated him with respect.”
Ding Zhenyu crawled in front of Wang Shusheng, hoping that he would save his life, considering his grand uncle’s status. However, Wang Shusheng, who had long since turned his back on his relatives, “just looked at him with a cold smile.”
Days later, the mob returned to finish off and murder the tortured Ding Zhenyu. Wang Shusheng personally chopped off his grand uncle’s head with a cleaver. This is the same bloodthirsty General Wang Shusheng, lauded as one of the founders of the Chinese regime and still idolized by the CCP today.
The traditional Five Ethics
“Five Ethics” is one of the tenets of traditional Chinese Confucianism, namely “the relationship between father and son, the distinction between husband and wife, the righteousness between ruler and subject, the border between the old and the young, and the trust between friends.”
These five kinds of ethical relationships are common to the world. Behavior that violates these ethics should not be contemplated. Traditional moral values, advocated by successive dynast rulers, focused on maintaining ethics, emphasizing benevolence, trust, and filial piety amongst the people. These ethical principles were used to support the stability and tranquility of family and society.
However, the CCP, which does not adhere to any moral or ethical principles, governs the country with atheism, suppresses “human nature” with “Party spirit,” emphasizes the supremacy of the Party’s interests, requires party members and the people to abandon family ties, betray their conscience, and encourage the destruction of relatives. The CCP has caused unparalleled damage to traditional society.
He continues down the road of destruction
Following the murder of his grand uncle, Wang Shusheng fell deeper and deeper into the clutches of the vile CCP’s path of pitiless destruction and theft. An article on the Internet once disclosed such an account: Due to funds running out, his team leader sent Wang Shusheng and another team member to rob more money. Both of them were considered intellectuals.
After accepting the task, they thought about it for a long time and felt they had no idea where to start. Finally, Wang Shusheng came up with a plot. He remembered that there was a landlord family in his hometown. The owner was his distant uncle. He often went to his house as a child and was familiar with the place.
So the two men hid in the woods behind the house and waited until dark, then covered their faces and went into the house to demand money. Unexpectedly, the old lady of the house recognized one of the two masked men as Wang Shusheng and called out his nickname. She then said to Wang Shusheng: “My son, if you want money, just come back and talk to your uncle and grandma; there’s no need to bring a knife or a gun to rob your uncle.”
After hearing this, Wang Shusheng said that he was filled with shame. The old lady knew their purpose and turned to discuss the situation with her son. She thought that the grandnephew was desperate and came to rob them. If the clan members knew about it, it would cause much trouble. Giving them the money and letting them leave quickly would be better. So the old lady took out a hidden box with one roll of 50 Yuan of cash and a bag of gold and silver jewelry and asked them to take it away.
Wang Shusheng claimed that he could not bear to take the bag of jewelry, so he only took the box of cash and blurted out: “Thank you!” Then, he and his fellow thief hurriedly slipped out from the back door. In his later years, Wang Shusheng recounted this incident in his memoir. In reality, it is not plausible that he felt any shame whatsoever when he robbed the money from his relatives, as when he felt no remorse when he killed his grand uncle.
During the Civil War between the Kuomintang and the Communist Party, Wang served as deputy commander of the Central Plains Military Region and deputy commander of the Hubei Military Region.
Following the CCP’s seizure of power in 1949, he successively served as the commander of the Hubei Military Region and the deputy minister of the Ministry of Defence of the People’s Republic of China. In 1955, he was awarded the rank of general. Among the so-called “ten generals” of the army, Wang Shusheng ranked fifth.
All three sons died miserable deaths
Wang Shusheng seemed to be in a prosperous situation. However, he had an unspeakable secret: All his three sons died a miserable death.
Wang Shusheng met Yang Ju, a military doctor, in the autumn of 1944. The two began dating and later got married. They had four children, a daughter and three sons. The eldest son, Wang Luguang, was the pride of the couple. He was bright from childhood and was admitted to Tsinghua University at a young age. However, he was involved in a car accident while on an outing, resulting in high-level paraplegia. He could only spend his whole life in a wheelchair and could not do without constant care.
The second son, Wang Chu, had been frail and sick since birth. Even though his parents and family had tried their utmost to find a cure, he eventually turned into a vegetative state and died early. The youngest son, Wang Jian, joined the army in his youth and often suffered from headaches and dizziness. In the end, Wang Jian suffered from mental illness and was committed to an insane asylum. The three sons met with afflictions one after another. Their daughter, Wang Jichi, was the only one who grew up safely and became a source of comfort to her parents.
In a bizarre turn of fortune, during the Cultural Revolution of the CCP, Wang Shusheng, who was working at the Academy of Military Sciences at the time, was criticized and beaten by his rebels. In January 1974, he died of advanced oesophageal cancer.
The laws of karma came calling
From the perspective of the immutable laws of karma as held in the Buddhist tradition and the justice of Heaven, Wang Shusheng had a miserable fate. His three sons met with severe afflictions that did not end well, as well as his death from cancer. In the Buddhist tradition, these events are believed to be retributions for his debauched sins, violating moral principles, and murdering his grand uncle. There are many such “Wang Shushengs” still among the CCP members.
Translated by Chua BC
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